Let us not be the reason for the efforts of those who formed the crowd of combat, the nation of contention, the realm of revitalisation, of those who had fortitude, who preserved, who were patient and tolerant, those who gave us a breath of life, let us not be the reason for their efforts to be swept away like dust.
Currently, the land is effectively held in trust until the owners can receive the land. There are 38 original owners who all resided at Kawatiri.
It taught me that, no matter the environment in which I may find myself, I would always be able to find comfort in knowing who I am and where I am from. Although I didn’t realise it at the time, being true to who I was, and who I am, has been the single most important influence in my working life to date.
After the court hearing, the judge can confirm, change, or cancel any previous decision.
Feedback can be sent to TeKura@justice.govt.nz
Contents: Applications for hearing in JUNE | PIPIRI 2024: 2 - 15 Te Rohe o Aotea 16 - 23 Te Rohe o Tairäwhiti 24 - 31 Te Rohe o Taitokerau 32 - 38 Te Rohe o Täkitimu 39 - 43 Te Rohe o Te Waipounamu 44 - 58 Te Rohe o Waiariki 59 - 70 Te Rohe o Waikato-Maniapoto 71 - 78 Office of the Chief Registrar 79 - 93 Applications that remain outstanding in the Office of the Chief Registrar 94 - 97 Court Sittings that have been rescheduled 98 Te Kooti Whenua Mäori | Appendix 99 Information Servic...
If for whatever reason, an appointed lawyer can no longer act, then subject to a direction from the Court a new application is required for any replacement lawyer to be appointed. 24.
Documents/Practice-notes/2023.10.17-MLC-Special-Aid-Practice-Note-FINAL.pdf (367 kb)
Whānau who agree to enter mediation to resolve disputes can do so out of court, pay no filing fee and can practice the tikanga of your whānau and hapū in that mediation.
If you are a whānau or hapū member who did not submit the application but would like to speak in Court, you can file a ‘ Notice of intention to appear upon application ’.
The whenua has historic connections to Ngāti Awa, Ngāti Rārua and Ngāti Tama who settled in the area following the hekenga of the early nineteenth century.
