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TAKE NOTICE that Philip Seymour has made application to the Māori Land Court at Te
Waipounamu for a meeting of assembled owners seeking a partition of the Otonga 3 block.
An application was filed in the Court by Johnson Raumati, a
descendant of Mary Naera for a Judicial Conference under section 67 Te Ture Whenua Māori Act 1993.
The applicant filed the application to seek solutions to prevent the sale by Council and to secure the
future of the land for Mary’s whānau.
Ka āhei koe ki te whakamahi i te kōwhiringa rapu kaipupuri whenua mēnā e mōhio ana koe ki te
ingoa kaipupuri, te pūtautohu kaipupuri, te ingoa paraka, te pūtautohu paraka, te takiwā paraka,
te momo pupuri whenua, ētahi o ēnei rānei.
For more information visit www.māorilandcourt.govt.nz
APPLICATION FOR VESTING ORDER
Te Ture Whenua Māori Act 1993
Section 164
Form 30
Rule 11.13(1)
Office use:
Application: ACCEPTED / REFUSED
Dated: ..............................................................
In August 2020, the Government passed targeted
changes to Te Ture Whenua Māori Act 1993 to simplify
the legal processes for owning, occupying and using
Māori land.
Ngā kōtitanga
Court hearings
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Te haere ā-tinana ki te kōtitanga
Attending a court hearing in person
Read our guidance for attending a court hearing in person.
The Māori Land Court is notifying all owners of the above block about the following meeting of
assembled owners:
Whenua: Otonga 3
DATE: Saturday 16 August
TIME: 2 pm Chatham Islands time (1:15pm New Zealand time)
VENUE: The Den, Norman Kirk Memorial Reserve, Chatham Islands
Kaupapa:
The Seymour whānau resolve to seek the full partition of the Otonga 3 block into 2 separate
titles, as represented on the sketch plan provided.
The Māori Land Court is notifying all owners of the above block about the following meeting of
assembled owners:
Whenua: Otonga 3
DATE: Saturday 16 August
TIME: 2 pm Chatham Islands time (1:15pm New Zealand time)
VENUE: The Den, Norman Kirk Memorial Reserve, Chatham Islands
Kaupapa:
The Seymour whānau resolve to seek the full partition of the Otonga 3 block into 2 separate
titles, as represented on the sketch plan provided.
Only 17% of Māori knew how to speak te reo, only 5% of our children in schools could speak te reo, and furthermore, there were people of that time who declared there was no benefit in teaching te reo and no benefit in the continued survival of te reo Māori.