These include appealing decisions that allow water service providers to enter Māori land to do their work, and applying for charging orders if landowners have paid more than their share of water services charges on Māori freehold land held in multiple ownership.
The first step in filing an appeal or charging order application is to gather any supporting documents and complete the general form of application ( Form 1 ).
Refuse to Answer, 7, 3%
1-2 years
13, 6%
More than 2 years
7, 3%
Refuse to Answer
5, 2%
Refuse to answer, 2, 1%Refuse to Answer, 4, 2%
Court minutes and orders | Ngā miniti me ngā ōta
Two pātai were asked about the court minutes and orders.
Phone: ........................................................................................................................................................................................................................................................................................................................
FOR AN ORDER: (specify nature of the order)
...........................................................................................................................
SECTION APPLICANT SUBJECT
SP23 10:00 AM AP-20260000012124 220/93
244/93
Pearl Ringi Taylor,
Zinnia Petersen
(Sparksman)
Eruteahi Williams Whānau Trust –
Vary the terms of trust and include
additional interests
SP24 10:00 AM AP-20260000012125
239/93 Pearl Ringi Taylor,
Zinnia Petersen
(Sparksman)
Zinnia Pearl Leonard Williams
Whānau Trust – Add Leonard
Andre Winters as a trustee
SP25 10:00 AM AP-20230000028382
A20200011042
328/93 Rosie Winters Matauri 2F2B –...
(state full name),
apply for an order of exchange: ( tick as appropriate)
as set out in this application
according to the terms set out in the attached agreement
DETAILS OF EXCHANGE:
1.
The beneficiaries are all the descendants of the
tūpuna (ancestors) named in the trust order. The tupuna can be the owner of the land interests who
chooses to place them in the trust, or another person from whom they descend.
The use of a resource, therefore, required permission from the
associated deity. In this order, all things were seen to come from the
gods and the ancestors as recorded in whakapapa.
