Contact: Sharon Mariu sharon@ashergroup.co.nz 9/25/44 Aotea 64460 Ngaurukehu A10 Sec 3 and Other Blocks Te Ao Hou Marae - 356A Somme Parade, Aramoho, Whanganui 4540 9/30/60 Aotea 64461 Opawa Rangitoto 2C Secretary: Stretton & Co Ltd, PO Box 214, Taupo 3351 (robyn@strettons.co.nz) 5/6/58 Aotea 64462 Parininihi Ki Waitotara PO Box 241, New Plymouth 4340, Ph: 06 7699373 or 0800-759-462, 35 Leach Street, New Plymouth 4310.
The South Island Landless Native Act 1906 was repleaded in 1909 without these 181 original beneficiaries having received their land.
It is inspired by the experience manuhiri have when they visit the marae.
Ma te mōhio ka mārama Understanding the importance of collaboration and working in unison Like the marae, kuhu mai is where whaikōrero takes place.
Hapaitia te ara tika pumau ai te rangatiratanga mo nga uri whakatipu Foster the pathway of knowledge to strength, independence, and growth for future generations Like the marae, tū mai is when manuhiri and hau kāinga come together physically in mind and breath through the act of hariru.
The Tangata Whenua map shows tangata whenua-owned lands (ahuwhenua blocks) as well as marae and gazetted rohe moana that border the shoreline.
Manaaki whenua, manaaki tangata, haere whakamua Care for the land, care for the people, go forward Like the marae, Tū Atu is when manuhiri and hau kainga share kai (food).
Since the establishment of the Native land Court 1865, we have collected and managed over 23 million documents, all of which are linked in some way to whenua and whānau Māori.
Ngā puka taupānga me te puka Tarahiti Succession and Trust application forms Form 20: Certificate by administrator Rule 10.2(3), Sections 111 or 113 (PDF 263 kb) Form 21: Succession (grant of administration) Rule 10.2(2)(a), Sections 113 and 117 (PDF 370 kb) Form 22: Succession (no grant of administration) Rule 10.2(1),(2), Sections 113 and 118 (PDF 371 kb) Form 23: Application for whānau trust (with succession) Rule 12.3, Section 214 (PDF 14...
In such cases, the notion that absentee owners could be represented by their marae, hapu or iwi authority is an idea that could be explored.
